I'll be cooking corned beef and cabbage for dinner tonight, much to my family's dismay. Mum will come down because she, like me, loves the stuff. T and Bird like the meat fine, but not the cabbage. Bird doesn't even want the potatoes, which leads me to wonder if any of the one-quarter Irish in my veins made it to him. I get not liking cabbage, but potatoes? Something's not right with the child.
Seeing as I'm Pagan, you wouldn't think I'd celebrate St. Patrick's Day. Better than most, I know what St. Patrick did to get famous and earn his sainthood. However, I'm also part Irish, and I happen to love corned beef and cabbage. Also, I consider it a reclaiming of the day for Pagans.
A bit of rather bent history (that has, I'll grant you, been mangled in my head over the years and is rather truncated because I'm not writing a book, here)(I'm writing a book somewhere else). When I was a child, we were told that St. Patrick's day was to celebrate his chasing all the snakes out of Ireland. It is an historically serpent-free bit of earth, and the church attributed this to St. Pat and his efforts...kind of overlooking that there weren't any of the slithery things on the island to begin with, if you ask me. Which they didn't, because I was a kid and most grown-ups weren't prepared for my staggering logic and keen grasp pf history but rather appalling lack of respect for theology .
Many years later, people were saying St. Patrick's Day was a celebration of all things Irish, like green beer (wait, isn't beer German??) and green clothes, and green hair, and green mashed potatoes (which I won't eat on a dare because, really...green potatoes???), and rivers dyed green (I'm sure the fish are all so very thankful to be included...like Fridays and Lent weren't enough for them!)(that might only be funny if you're Catholic)(or not) and exclusionary parades, and funny little men waving their shillelaghs about (look it up you pervs!!) and that sort of thing.
In none of the many different explanations for this seemingly random holiday did anyone mention pagans. A most curious oversight of you know what St. Patrick, who was just Patrick at the time (not really, I have no idea what his real name was. For all I know, it was Fred), was actually doing on the Emerald Isle.
He was born and lived sometime between 490 and 461 AD, give or take. Around age sixteen, he was either sent or stolen and taken to Ireland where he spent some time hanging out with sheep and being lonely. He talked to God a lot. You may notice that lots of shepherds do that. So would you if all you had for company all day was a bunch of mutton-heads. Christianity was rolling along like a snowball in those days, spreading out all over the dang place. Good grief, it was getting so that a simple Pagan/Heathen (there's a difference between the two, not that the church cared much) couldn't get any peace, any more. Everywhere they turned, there was a church being built where a sacred grove used to be, from the trees that used to be the sacred grove, or a church going up on a sacred hill, or someone bathing their dirty feet in a sacred stream. To be fare, there was a lot of real estate lumped under that "sacred" heading in the pagan world. We're like that - we just love our planet so. Plus, you know, all those gods needed housing, and they don't do the roommate thing very well. So the pagans were running out of places to have sex on the ground, in the woods, up a tree - they were big on the sex, those little devils - and to read entrails in their spare time.
I digressed. Sorry.
So there was this lonely kid, Patrick Whatsisname, hanging out with sheep and pondering life, the universe, and everything. He got the idea, somewhere along the way, that maybe other folks should share his God. He got out of his contract (OK, probably slavery) and went around telling folks how terrific his God was, and how he reckoned they should convert.
It seems that polite conversation wasn't doing it for the pagans, who tended to stare at him, or point and laugh. Rude beggars, huh? Now young Patrick (or middle aged Patrick, or old Patrick, I have no idea) decided he needed to be a bit more...persuasive. He had noticed something common among the pagan big-wigs. The guys at the top of the food-chain, magic/spirituality wise speaking tended to have a symbol on them somewhere...usually on their wrist. On the wrist that indicated their "hand of power", or the hand which they believed their "magic" flowed from. If it wasn't a tattoo, it was a torque. Guess what the tattoo/torque was? A critter called the oroborus. For them as what doesn't ken what that critter is, it's a snake eating its tail, and often represents eternity.
Seeing as I'm Pagan, you wouldn't think I'd celebrate St. Patrick's Day. Better than most, I know what St. Patrick did to get famous and earn his sainthood. However, I'm also part Irish, and I happen to love corned beef and cabbage. Also, I consider it a reclaiming of the day for Pagans.
A bit of rather bent history (that has, I'll grant you, been mangled in my head over the years and is rather truncated because I'm not writing a book, here)(I'm writing a book somewhere else). When I was a child, we were told that St. Patrick's day was to celebrate his chasing all the snakes out of Ireland. It is an historically serpent-free bit of earth, and the church attributed this to St. Pat and his efforts...kind of overlooking that there weren't any of the slithery things on the island to begin with, if you ask me. Which they didn't, because I was a kid and most grown-ups weren't prepared for my staggering logic and keen grasp pf history but rather appalling lack of respect for theology .
Many years later, people were saying St. Patrick's Day was a celebration of all things Irish, like green beer (wait, isn't beer German??) and green clothes, and green hair, and green mashed potatoes (which I won't eat on a dare because, really...green potatoes???), and rivers dyed green (I'm sure the fish are all so very thankful to be included...like Fridays and Lent weren't enough for them!)(that might only be funny if you're Catholic)(or not) and exclusionary parades, and funny little men waving their shillelaghs about (look it up you pervs!!) and that sort of thing.
In none of the many different explanations for this seemingly random holiday did anyone mention pagans. A most curious oversight of you know what St. Patrick, who was just Patrick at the time (not really, I have no idea what his real name was. For all I know, it was Fred), was actually doing on the Emerald Isle.
He was born and lived sometime between 490 and 461 AD, give or take. Around age sixteen, he was either sent or stolen and taken to Ireland where he spent some time hanging out with sheep and being lonely. He talked to God a lot. You may notice that lots of shepherds do that. So would you if all you had for company all day was a bunch of mutton-heads. Christianity was rolling along like a snowball in those days, spreading out all over the dang place. Good grief, it was getting so that a simple Pagan/Heathen (there's a difference between the two, not that the church cared much) couldn't get any peace, any more. Everywhere they turned, there was a church being built where a sacred grove used to be, from the trees that used to be the sacred grove, or a church going up on a sacred hill, or someone bathing their dirty feet in a sacred stream. To be fare, there was a lot of real estate lumped under that "sacred" heading in the pagan world. We're like that - we just love our planet so. Plus, you know, all those gods needed housing, and they don't do the roommate thing very well. So the pagans were running out of places to have sex on the ground, in the woods, up a tree - they were big on the sex, those little devils - and to read entrails in their spare time.
I digressed. Sorry.
So there was this lonely kid, Patrick Whatsisname, hanging out with sheep and pondering life, the universe, and everything. He got the idea, somewhere along the way, that maybe other folks should share his God. He got out of his contract (OK, probably slavery) and went around telling folks how terrific his God was, and how he reckoned they should convert.
It seems that polite conversation wasn't doing it for the pagans, who tended to stare at him, or point and laugh. Rude beggars, huh? Now young Patrick (or middle aged Patrick, or old Patrick, I have no idea) decided he needed to be a bit more...persuasive. He had noticed something common among the pagan big-wigs. The guys at the top of the food-chain, magic/spirituality wise speaking tended to have a symbol on them somewhere...usually on their wrist. On the wrist that indicated their "hand of power", or the hand which they believed their "magic" flowed from. If it wasn't a tattoo, it was a torque. Guess what the tattoo/torque was? A critter called the oroborus. For them as what doesn't ken what that critter is, it's a snake eating its tail, and often represents eternity.
Pat realized that if he took away this "power", he took away their mystique and leadership ability. So he removed the snakes - often with something edged and unpleasant. Yes, he whacked off their hands. Or branded their skin. Or took their trinkets. Converting Heathens is such messy work!! It was for their own good, of course.
Some pagans today go on "snake crawls", a sort of pub crawl where they wear snakes and proclaim their paganism. I'm not quite that...er...proactive. I also don't necessarily think old Pat went around mauling everyone he met in an effort to build church membership and win a nifty prize. But it's the bloody aspect of what he did that earned his name in Christendom and for which his holiday is celebrated.
So again, why would I celebrate the day? Well, I'm all for a day when families get together and discuss history, theology, spirituality, and the like. Traditions are important - they give us a foundation on which to build our lives. People should discuss their history so they don't repeat it - whatever side of the issue they're on. Also, as I mentioned, I am part Irish. I can celebrate that heritage even as I acknowledge its imperfection. And I am Pagan - and I am celebrating the fact that I can be pagan today without (much) fear of having my (largely not visible when I'm clothed) tattoos painfully removed and other unpleasantness (except for the odd zealot who thinks I'm fair game, but I'm used to that. I live in the Bible belt, after all). Precisely because we didn't get wiped out, I celebrate. And have you ever had a really nice corned beef and cabbage dinner? I mean, yum!
Oh, and I won't be wearing green. I wear blue. Don't even think about pinching me.
Some pagans today go on "snake crawls", a sort of pub crawl where they wear snakes and proclaim their paganism. I'm not quite that...er...proactive. I also don't necessarily think old Pat went around mauling everyone he met in an effort to build church membership and win a nifty prize. But it's the bloody aspect of what he did that earned his name in Christendom and for which his holiday is celebrated.
So again, why would I celebrate the day? Well, I'm all for a day when families get together and discuss history, theology, spirituality, and the like. Traditions are important - they give us a foundation on which to build our lives. People should discuss their history so they don't repeat it - whatever side of the issue they're on. Also, as I mentioned, I am part Irish. I can celebrate that heritage even as I acknowledge its imperfection. And I am Pagan - and I am celebrating the fact that I can be pagan today without (much) fear of having my (largely not visible when I'm clothed) tattoos painfully removed and other unpleasantness (except for the odd zealot who thinks I'm fair game, but I'm used to that. I live in the Bible belt, after all). Precisely because we didn't get wiped out, I celebrate. And have you ever had a really nice corned beef and cabbage dinner? I mean, yum!
Oh, and I won't be wearing green. I wear blue. Don't even think about pinching me.
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6 comments:
Thank you for the history, it is always cool to learn something :)
I am not wearing green today. I am home with a little one who only pinches when she is mad at me....which thankfully, isn't very often, so there is no one to pinch for a lack of green. I might be tempted to partake in a green beer or two though...just cuz I like beer.
You are most welcome to my fractured history. :-) I once thought I'd teach either history or literature...but alas, lacked the patience with revisionism to achieve the former, and was distracted from the latter by song.
Actually, I think beer is Egyptian or Mespotamian or Presbyterian or something. No matter -- yes, please, and hold the food coloring.
Very interesting stuff! I'd never heard this take on the story, but I don't doubt it for a minute. Never thought there WERE snakes in Ireland. And I'm not Irish enough for anything to stick, either -- probably less than you.
I think you're right, it's Egyptian. It doesn't matter - I am allergic to the stuff, one of the few allergies I take seriously because it makes me feel icky.
History is taught by the winners, and is often skewed in their favor. That was another reason I decided against teaching it as a vocation. Now it's a hobby. I feel fortunate to know some dab historians who aren't afraid of the ugly bits!
I'm a bit less than one-quarter Irish - that's enough for me!!
It took me a while to read through this long post. Actually, I have to admit I still haven't read it all properly. I will, one day. ;) Anyway, it's great to see someone else talking about the dark side of St. Patrick's Day. It was druids, not snakes, that he reputedly drove out of Ireland. Bloodthirsty b@$+ard.
Corned beef is a Jewish food that began being attributed to the Irish after immigration to the USA picked up and it was the closest (and only affordable) type of meat that the Irish were used to.
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